“I know Mother would be proud of you,” she muttered. Her shoulders quivered under my arms and I realized she was crying.
She dared to cry? On this day of all days? I was the one who would be married by sunset, and I hadn’t let myself cry in five years.
There was ice in my lungs and I couldn’t breathe. I was floating, I was swept away, and out of the cold I spoke to her in a voice as soft as snow, the gentle and obedient voice that I had used to consent to every order that Father and Aunt Telomache ever gave me, every order that they would never give Astraia because they actually loved her.
“You know, that Rhyme is a lie that Aunt Telomache only told you because you weren’t strong enough to bear the truth.”
I had thought the words so often, they felt like nothing in my mouth, like no more than a breath of air, and as easily as breathing I went on:
“The truth is, Mother died because of you, and now I have to die for your sake too. And neither one of us will ever forgive you.”
Then I shoved her aside and strode out of the room.
3
Astraia didn’t follow me, which was lucky. If I’d seen her face again, I would have shattered. Instead I floated numbly down the stairs. I knew that soon I would realize what I had done, that the acid of my self-loathing would eat through my walls and burn me down to the bone. But for now, I was wrapped in cotton wool, and when I reached the bottom of the stairs I stepped out onto the floor and curtsied without even trembling.
“Good morning, Father.” Beside me, I heard Aunt Telomache’s intake of breath, and I realized that I had strayed from the ceremony. I curtsied again. “Father, I thank you for your kindness and beg that you will let me leave your house.”
As if the Gentle Lord cared about propriety.
Father held out an arm. “I will grant that with a glad heart and open hand, my daughter.”
Certainly the glad part was true enough. He was avenging his dead wife, saving his favorite daughter, and keeping his sister-in-law as his concubine—and the only price was the daughter he had never wanted.
“Where’s your sister?” Aunt Telomache hissed as she draped the veil over me. The red gauze covered me down to my knees.
“She was crying,” I said calmly. It was easier to face the world from behind the red haze of the fabric. “But you can drag her down to ruin the ceremony if you like.”
“It’s not proper for her to miss your wedding,” Aunt Telomache muttered, adjusting the veil.
“Let her alone, Telomache,” Father said quietly. “She has enough grief.”
The icy hatred swirled back around me, but I swallowed it down and laid my fingertips on Father’s arm. We walked out of the house together at a slow, stately pace, Aunt Telomache behind us.
Sunlight glowed through my veil; I saw the golden blur of the sun well over the horizon, and by now the whole sky was bright and warm. Music washed over me, along with a clatter of voices. The people of the town were enjoying themselves; I heard cheers and laughter, glimpsed red streamers and dancing children. They knew that I was marrying the Gentle Lord as payment for my father’s bargain, and while they did not know Father’s plan, they knew that marriage to such a monster must mean death or something worse. But I was still the manor lord’s daughter and he still planned to give the traditional feast.
For them, it was a holiday.
We walked the length of the village. It was well before noon, but between the sunlight and the closeness of the veil, there was sweat trickling down my neck by the time we got to the tithe-rock. Every village has one: a wide, flat rock straddling the village bounds, for people to leave their offerings to the Gentle Lord.
Now there was a statue set atop it: a rough, half-formed thing of pale stone. The oval head had two dents for eyes and a soft line for a mouth; ridges along the sides of the body suggested arms. Usually it stood in place of a dead man, for a funeral or rites concerning the ancestors. Today it would stand for the Gentle Lord. My bridegroom.
Before witnesses, my father proclaimed that he gave me freely. The village maidens sang a hymn to Artemis and then to Hera. In a normal wedding, the bride and groom would each give the other a gift—a belt, necklace, or ring—then drink from the same cup of wine. Instead I hung a gold necklace around the sloping neck of the statue. Aunt Telomache helped me lift the corner of the veil so I could gulp cloying wine from a golden goblet, and then I held the goblet to the statue’s face and let a little wine dribble down the front. I felt like a child playing with crude toys. But this game was binding me to a monster.
Then it was time for the vows. Instead of holding hands with the groom, I gripped the sides of the statue and said loudly, “Behold, I come to you bereft of my father’s name and exiled from my mother’s hearth; therefore your name shall be mine, and I shall be a daughter of your house; your Lares shall be mine and them I will honor; where you go, I shall go; where you die, I shall die, and there will I be buried.”
For my answer, there was only the rustle of wind in the trees. But the people cheered anyway. Then began another hymn, this time with dancing and flower scattering. I knelt on the stone before the statue, not watching, my head bowed under my veil. Sweat beaded on my face, and my knees ached from the hard stone.
One girl’s voice lifted above the others:
“Though mountains melt and oceans burn,
The gifts of love shall still return.”
I supposed that was true: Father had loved Mother too much, and seventeen years later the gifts of that folly were still returning to us. I knew that wasn’t the sort of gift that the hymn was talking about, but I didn’t know anything else. In my family, nobody’s love had given anything but cruelty and sorrow, and nobody’s love had ever stopped giving.