Naturally, all the men were surprised to see me, never mind hear what I had to say. My father was angry at me, but he knelt and spoke to me patiently.
"Sita," he said. "Your friend does appear dead, and we were wrong to let this priest use her body in this way. But he has paid for his evil karma with his own life. But we would be creating evil karma of our own if we do not try to save the life of this child. You remember when Sashi was born, how her mother died before she came into the world? It sometimes happens that a living child is born to a dead woman."
"No," I protested. "That was different. Sashi was born just as his mother died. Amba has been dead since early dawn. Nothing living can come out of her."
My father gestured with his knife to the squirming life inside Amba's bloody abdomen. "Then how do you explain the life here?"
"That is the yashini moving inside her," I said. "You saw how the demon smiled at us before it departed. It intends to trick us. It is not gone. It has entered into the child."
My father pondered my words with a grave expression. He knew I was intelligent for my age and occasionally asked for my advice. He looked to the other men for guidance, but they were evenly divided. Some wanted to use the knife to stab the life moving inside Amba. Others were afraid, like my father, of committing a sin. Finally my father turned back to me and handed me the knife.
"You knew Amba better than any of us," he said. "You would best know if this life that moves inside her is evil or good. If you know for sure in your heart that it is evil, then strike it dead. None of the men here will blame you for the act."
I was appalled. I was still a child and my father was asking me to commit an atrocious act. But my father was wiser than I had taken him for. He shook his head as I stared at him in amazement, and took back the knife.
"You see," he said. "You are not sure if what you say is true. In a matter of life and death, we must be careful. And if we are to make an error, it must be on the side of life. If this child turns out to be evil, then we will know as it grows up. Then we will have more time to decide what should be done with it." He turned back to Amba's body. "For now I must try to save it."
"We may not have as much time as you think," I said as my father began to cut into Amba's flesh. Soon he held a bloody male infant in his hand. He gave it a gentle spank, and it sucked in a dry rasping breath and began to cry. Most of the men smiled and applauded, although I noticed the fear in their eyes. My father turned to me and asked me to hold it. I refused. However, I did consent to name the child.
"It should be called Yaksha," I said. "For it has the heart of a yakshini."
And the child's name was as I said. Most considered it an evil omen, yet none of them, in their darkest dreams, would realize how appropriate the name would be. But from that time on, the plague vanished and never returned.
My father gave Yaksha to my aunt to raise, for she had no children of her own and greatly desired one. A simple but loving woman, she treated the child as if it were her owncertainly as if it were a human deserving of her love. Whether she felt any love in return from the child, I don't know. He was a beautiful baby with dark hair and pale blue eyes.
Time went by, and it always does, and yet for Yaksha and for me the years took on a peculiar quality. For Yaksha grew faster than any child in the history of our village, and when I was fifteen years of age, he was already, in stature and education, my age, although he had been born only eight years earlier. His accelerated development brought to surface once again the rumors surrounding his birth. But they were rumors at best because the men who had been there the night Yaksha had come into the world never spoke about what had happened when the priest had tried to invoke the yakshini into Amba's corpse. They must have sworn one another to secrecy because my father occasionally took me aside and reminded me that I should not talk about that night. I did not, of course, because I did not think anyone outside of the six men would have believed me. Besides, I loved my father and always tried to obey him, even when I thought he was making a mistake.
It was at about this time, when I was fifteen, that Yaksha started to go out of the way to talk to me. Until then I had avoided him, and even when he pursued me I tried to keep my distance. At least at first, but there was something about him that made him hard to resist. There was his great beauty, of course, his long shiny mane of black hair, his brilliant eyes, cool blue gems, set deep in his powerful face. His smile was also beguiling. How often it flashed in my direction, his two rows of perfect white teeth like polished pearls. Sometimes I would stop to talk to him, and he would always have a little gift to offera spoonful of sandlepaste, a stick of incense, a string of beads. I accepted these gifts reluctantly because I felt as if one day Yaksha would want something in return, something I would not want to give. But he never asked.
But my attraction to him went deeper than his beauty. Even at eight years of age he was clearly the smartest person in the village, and often the adults consulted him on important matters: how to improve the harvest; how best to build our new temple; how to barter with the wandering merchants who came to buy our crops. If people had doubts about Yaksha's origin, they had nothing but praise for his behavior.
I was attracted to him, but I never ceased to fear him. Occasionally I would catch a disturbing glimmer in his eyes, and be reminded of the sly smile the yashini had given me before it had supposedly vacated Amba's body.
It was when I was sixteen that the first of the six men who had witnessed his birth disappeared. The man just vanished. Later that same year another of the six disappeared also. I asked my father about it, but he said that we could not hold Yaksha to blame. The boy was growing up well. But the next year, when another two of the men vanished, even my father began to have doubts. It was not long after that my father and I were the only ones left in the village who had been there that horrible night. But the fifth man did not just vanish. His body was found gored to death, as if by a wild animal. There was not a drop of blood left in his corpse. Who could doubt that the others had not ended up the same way?
I begged my father to speak up about what was happening, and Yaksha's part in it. By then Yaksha was ten and looked twenty, and if he was not the leader of the village, few people doubted that he would be in charge soon. But my father was softhearted. He had watched Yaksha grow up with pride, no doubt feeling personally responsible for the birth of this wonderful young man. And his sister was still Yaksha's stepmother. He told me not to say anything to the others, that he would ask Yaksha to leave the village quietly and not come back.